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SOCIETY
Devotees
give away child to be a hermit
during Mahima Mela in Orissa
Joranada (Orissa):
It's been over a century that, Joranda, a place
in Orissa, has been hosting a grand annual fair known
as "Mahima Mela" here at the mausoleum of a holy saint.
But an age-old custom makes it distinct from many
other religious occasions. Following a long held belief,
a devotee asking for the fulfilment of a wish has
to submit one's child to become a "Sanyasi" or, hermit
in a symbolic gesture here. Organised at Joranda in
Orissa's Dhenkanal District, it is said that legend,
customs and deep faith of devotees of an erstwhile
holy saint, Mahima Gosain, has led to the success
and popularity of "Mahima Mela".
People
believe the vows taken upon during the "Mahima Mela"
(fair) get fulfilled. But, as per a long-held custom,
one needs to dedicate the child as a hermit of " Mahima
Gaddi" or, the holy seat and then 'buy' him back.
Basanti Nayak, a devotee, once wished at Mahima Gosain's
mausoleum and took a vow to submit her son in the
service of hermits here, provided her wish was fulfilled.
After the fulfilment of her wish, she symbolically
made her son a "Sanyasi", whom she brought back later
under a ritual performed by her brother in exchange
of a sum of money, rice and clarified butter or, Ghee
as is mentioned in a ritual. "My child was seriously
ill when he was born. I made a wish that if my child
got well, I would make him a "Sanyasi" after five
years. When he got well, I came here and symbolically
made him a "Sanyasi" (a hermit). Then my brother bought
him and now we can take our child back," said Basanti
Nayak, another devotee. The annual fair is part of
the religious philosophy "Alekh Dharma" evolved by
the holy saint. Many of the ardent devotees have adapted
the Mahima Gosain's philosophy in life. This mausoleum
is a sort of pilgrimage centre for his followers.
In Joranda, this mission is known as "Mahima Gaddi"
and the mausoleum as the "Sunya Mandir" or, temple.
Every year, thousands of devotees and others converge
on the occasion when the entire village turns into
a sea of colourful humanity for nearly a week. During
the fair, the significant part is an "Ahuti" (religious
offering) when hundreds of litres of ghee or, clarified
butter is poured onto the Akhand Diya or, eternal
lamp. It is believed that by lighting the "Akhand
Diya", the environment here turns the envirionment
pure and free from all evils. "Here we don't worship
any idol God or Goddess. We only believe in Param
Brahma.
The
main part of the fair is "Ahuti" and "Ahand Diya".
While the clarified milk is poured into the lamp,
smoke comes out from it. The smoke purifies the polluted
environment and creates calmness in the minds of the
people," said Srimad Daibi Kailchree Baba, a monk
at the mausoleum. People from far off places camp
here during the "Mahima Mela" for at least three days
and participate in the annual event, which was held
recently. The surging multitudes of "Mahima Sanyasis"
(hermits) worship at the Mahima Gosain's mausoleum
on this occasion and rememer the saint who is believed
to have existed in the early 19th centrury. Not much
is known about the founder of this sect except that
he appeared as a young man at Puri in 1826 and is
believed to have performed penance in the Himalayas.
Mahima Gosain's charisma influenced a lot of people
and his disciples started regarding him as an incarnation
of Param-Bhram (the supreme originator). Ever since
then, his sect that preaches peace grew in numbers
and today converge at Joranda each year during "Mahima
Mela". "The main objective behind this fair is to
spread a message of peace all over the world and to
destroy all evils," said Danachandra Baba, a hermit.
A bell at this mausoleum is attracts one's attraction
for its sonorous resonance. "The sound of the bell
creates a holy environment, while its soothing sound
creates calm and quite all around in devotees' hearts,"
said Baba Sri Dhrubanand Das, a saint. Although there
are two groups (Bakkal Dhari and Koupini Dhari) among
the followers of the Mahima Gadi, they cut across
their differences and stay together during the fair
at Joranda.
-Feb
9, 2007
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