Sikh Women Seek Equal
Role in 'Panthic Seva'
AMRITSAR:
Though all the ten Gurus of the Sikhs
held women in high esteem and sought their
active participation in community work, they
are more or less debarred from such service.
For centuries together, they have been the
victims of gender bias.
The continuous apathy to the rights of Sikh
women has led to a great degree of resentment
among them, and lately they have launched
a movement against the male-dominated society.
Though some Sikh political leaders bestowed
a few prominent seats to Sikh women in its
prime religious institution, the Shiromani
Gurdwara Parbhandhak Committee (SGPC), they
continue to face retaliation from the orthodox
section.
Sikh women say that nearly 500 years ago,
more than half the 'manjis' (important religious
seats) which Guru Amar Dass Ji (third master
of the Sikhs) appointed were awarded to women.
These women were put in charge of spreading
Sikhism, handle 'sangat' (community) issues
and the administration in their community.
According to them, by debarring them from
performing 'kirtan' at Golden Temple and not
allowing them to partake in the early morning
and late night 'seva' in the sanctum sanatorium
of the shrine "pains them considerably".
Jathedar Akal Takht Giani Joginder Singh Vedanti
admits that disallowing women devotees from
participating in 'seva' to clean the sanctum
sanctorum in the morning was "against the
tenets of Sikhism", which did not preach discrimination
on the basis of sex. Vedanti added that he
would try to persuade all the concerned to
allow women to perform 'kirtan' and other
'seva' inside Golden Temple's Harimandar Sahib
that had been denied to women without assigning
any reason.
He further said that after the Gurdwara Reform
Movement in 1920s, gender discrimination should
have been stopped. Women are held in high
esteem in Sikhism and there was no reason
why they should be disallowed from participating
in any kind of "seva" as per the Sikh tenets.
The
then SGPC chief, Bibi Jagir Kaur, had announced
that women would be permitted to perform kirtan
and clean the sanctum sanctorum at the time
of 'Amrit vela'. However, after she quit the
office of SGPC chief, the move did not materialize.
Women devotees are not allowed even to touch
the 'palki sahib' (palanquin) while carrying
Guru Granth Sahib from the Golden Temple to
Akal Takht for 'Sukh assan in the evening.
Jathedar Vedanti, however, is hopeful that
his appeal to allow all devotees to participate
in all kinds of 'seva' without any gender
discrimination would be accepted.
Gurbacchan
Singh Bacchan, a former SGPC secretary, also
holds a similar opinion. Former SGPC general
secretary Bibi Kiran Jot Kaur urged the Sikh
clergy to issue a directive to ensure participation
of baptized Sikh women devotees in all ceremonies
inside the sanctum sanctorum. She said women
are comparatively well-versed with Sikh music
and 'raagas', and they should be treated at
par with the men while preparing the duty
roaster of the Golden Temple. "Such a step
could be taken even at the level of SGPC manager,"
she stressed.
(January 10,
2003)